Wednesday, September 18, 2019
Shamanism Essay -- essays research papers
 Shamanism           Shamanism in Anthropology has been an entity in a constant metamorphosis.  It has always been considered exotic and its existence around the globe was  never contradicted. However, over the years it did not receive the scholarly  attention that it so requires. The age of discovery garnered a multitude of  information on shamanism all over the world. The reporters invested a great  deal of accuracy in the gathering of the information, but their observational  skills were mostly underdeveloped. Furthermore as could be expected, they saw  and evaluated things solely on the basis of European religion and social customs  (Flaherty, 1992, pp.3) without having it necessary to view its ramifications to  the people who are so imbued by it. Despite these methodologies which were  grave in nature, matters began to shift during the 1940's and 1950's when the  social sciences were rapidly coming into their own disciplines. Shamanism, was  beginning to be looked upon as a complex religious notions and modes of  behaviour (Lommel, 1967, pp.8). Although shamanism was beginning to harness  scholarly attention there were still different contradicting theories being laid  out in the scientific community. More recently since the notion of tribalism  has become more prevalent shamanism is beginning to be recognized as holding the  key puzzle in life. Furthermore, it is growing and encompassing many areas such  as Psychology, Pharmacology, and even believe it or not Physics. Now before we  elaborate on the historical significance of shamaninsm in anthropology it is  imperative that a general definition of shamanism is established.         In order to study shamanism the shaman must first be understood. The  original word shaman came form the Ural mountains in Russia. It applied to  people who acted in several 'non-ordinary' capacities for their tribes. Shamans  may be defined as man or a woman who through their ability to enter a trance  state in any given moment can influence the course of events, find lost or  stolen items and identify the criminal when a crime takes place. Thus in a  sense shamanism is the practising of these mechanisms in trying to make sense of  the world. As you can see it encompasses various facets of the social life from  healing illness to maintaining social order. This definition of shamanism is  very brief and reall...              ...ps altered its course.         The implications of these questions go on and on however, one thing is  for certain and that the study of shamanism with its recent glorification is  rapidly expanding. It is beginning to encompass areas that it never permeated  for this reason perhaps it is time that a new discipline is created. One that  in its own way will combine the best of humanities with certain aspects of  anthropology, medicine and the physical sciences. " Perhaps it is time for a  shamanology " (Flaherty, pp.215)    BIBLIGRAPHY    1.     Eliade, Mircea. Shamanism And Archaic Techniques of Ecstasy. Paris,  1951.    2.     Devereux, G. Normal and Abnormal: Key problems of Psychiatric  Anthropology. Washingtno, 1956.    3. Flaherty, Gloria. Shamanism In The Eighteen Century. Princeton:  Priceton University Press, 1992.    4.     Krader, L. `Buryat Religion and Society`, Southwestern Journal of  Anthropology, 10, 1954.    5.     Lewis, I.M. Ecstatic Religion. Middlesex: Penguin, 1971.    6. Lommel, Andreas. Shamanism: The Beginnings of Art. New York: McGraw-  -Hill, 1973.                       
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.